Actually it's from the Polish "Kaszuba" which meant a fur
coat which is the what the west-slavic people used to wear
when the Poles gave them this name. At least that's the
story. In German the area is called Kaschubien or die
Kaschubei.
It is also held by some to have come from, 'those who live by the
lakes". The term may originally have applied to only a small group
living to the West in Pomerania. Their original name would have been,
Pomorzanie, "those who live by the sea", (i.e. from a Polish point of
view).
> They speak their own Slavonic language, closely related to Polish
>and Czech though before 1945 it had many German words in it in common
>usage.
Related as are all Slavic languages as is English, Dutch and
Norwegian as Germanic languages but each is still it's own
language. There is no special relationship to Polish. The
relationship is closer to that of the Sorbs.
I am not sure that Sorbian is any closer to Cashubian than the other
West Slavonic languages. Cashubian shares its anti-penultimate
stress with Czech.
G=FCnther Grass made the land famous with his novel THE
TIN DRUMM (Die Blechtrommel).
In all reality the Kashubs were neither German nor Polish
yet lived between these two state systems eager to make
them part of their own. There may still be about 100,000
Kashubs living in Poland today.
http://www.zk-p.pl/en/#Geoanddemo gives the following:
"Today the number of Kashubians is estimated at about 300,000 plus an
additional 200,000 "half-Kashubians" (mixed married couples) (cf.
Latoszek 1990). Mainly at the end ofthe 19th century Kashubians
migrated in great numbers (about 130,000 in total) usually from south
Kashuby to Germany, Canada, and the United States, where they are
quite numerous, but also to Brazil, Australia and New Zealand (cf.
Popowska-Taborska 1980, 21). After 1945 germanised Slovincians and
Kashubians from the area of Gniewino and Bytów emigrated to Germany."
Many were killed or
expelled as they were nominally German to the invaders.
Lutheran Cashubes shared the fate of the Germans as a rule. The great
majority of the Cashubians being Catholics, once the immediate horrors
of battle had passed, remained in place or exploited the vacancies
left by the Germans' departure.
All they ever really wanted was to be left alone.
The last is true of most people, most of the time. Though the
national sense of the Cashubians was little developed in the past, the
Catholicism of those of Polish Prussia is proverbial even within
Catholic Poland. As an example of their sentiments, during the
Franco-Prussian war, collections were made among them for the benefit
of Frenchmen held as POWs. The leaders among the Cashubian
population, the priests and gentry, seem to have been pro-Polish. The
demotion of all but the landowning nobility to free peasantry and the
loss of their political rights estranged that class from the
Hohenzollern Monarchy. There were Cashubian noble families that were
entirely Germanised and loyal - to the extent of being oblivious of
the Slavonic patrilineal origins; the Jarke = Yorck = English case
comes to mind.
In 1865, Benno von Winckler's, Die Nationalitaeten Pommerellens,
went so far as to claim that the Cashubes were Celts, based on names
found in the - spurious - poems of Ossian! For Winckler the Polish
peasants were indo-germans, while their nobles were Sarmatians; an odd
revival of the old Polish-Lithuania noble myth.
Cordially,
John (Rohde).